Monday, February 27, 2012

"There's a big difference between mostly dead and all dead."

"As dying and behold we live." (2 Cor. 6:9.)

I had a bed of asters last summer, that reached clear across my garden in the country. Oh, how gaily they bloomed. They were planted late. On the sides were yet fresh blossoming flowers, while the tops had gone to seed. Early frosts came, and I found one day that that long line of radiant beauty was seared, and I said, "Ah! the season is too much for them; they have perished"; and I bade them farewell.

I disliked to go and look at the bed, it looked so like a graveyard of flowers. But, four or five weeks ago one of my men called my attention to the fact that along the whole line of that bed there were asters coming up in the greatest abundance; and I looked, and behold, for every plant that I thought the winter had destroyed there were fifty plants that it had planted. What did those frosts and surly winds do?

The caught my flowers, they slew them, they cast them to the ground, they trod with snowy feet upon them, and they said, leaving their work, "This is the end of you." And the next spring there were for every root, fifty witnesses to rise up and say, "By death we live."

And as it is in the floral tribe, so it is in God's kingdom. By death came everlasting life. By crucifixion and the sepulchre came the throne and the palace of the Eternal God. By overthrow came victory.

Do not be afraid to suffer. Do not be afraid to be overthrown.

It is by being cast down and not destroyed; it is by being shaken to pieces, and the pieces torn to shreds, that men become men of might, and that one a host; whereas men that yield to the appearance of things, and go with the world, have their quick blossoming, their momentary prosperity and then their end, which is an end forever.--Beecher.

"Measure thy life by loss and not by gain,
Not by the wine drunk, but by the wine poured forth.
For love's strength standeth in love's sacrifice,
And he who suffers most has most to give."

Friday, February 10, 2012

"I need you. I need you to guide my sword."

"Who is among you that feareth Jehovah, that obeyeth the voice of his servant? He that walketh in darkness and hath no light, let him trust in the name of Jehovah and rely upon his God." (Isa. 50:10, R. V.)

What shall the believer do in times of darkness--the darkness of perplexity and confusion, not of heart but of mind? Times of darkness come to the faithful and believing disciple who is walking obediently in the will of God; seasons when he does not know what to do, nor which way to turn. The sky is overcast with clouds. The clear light of Heaven does not shine upon his pathway. One feels as if he were groping his way in darkness.

Beloved, is this you? What shall the believer do in times of darkness? Listen! "Let him trust in the name of the Lord, and rely upon his God."

The first thing to do is do nothing. This is hard for poor human nature to do. In the West there is a saying that runs thus, "When you're rattled, don't rush"; in other words, "When you don't know what to do, don't do it."

When you run into a spiritual fog bank, don't tear ahead; slow down the machinery of your life. If necessary, anchor your bark or let it swing at its moorings. We are to simply trust God. While we trust, God can work. Worry prevents Him from doing anything for us. If our minds are distracted and our hearts distressed; if the darkness that overshadows us strikes terror to us; if we run hither and yon in a vain effort to find some way of escape out of a dark place of trial, where Divine providence has put us, the Lord can do nothing for us.

The peace of God must quiet our minds and rest our hearts. We must put our hand in the hand of God like a little child, and let Him lead us out into the bright sunshine of His love.

He knows the way out of the woods. Let us climb up into His arms, and trust Him to take us out by the shortest and surest road. --Dr. Pardington

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 Remember we are never without a pilot when we know not how to steer.

"Hold on, my heart, in thy believing--
The steadfast only wins the crown;
He who, when stormy winds are heaving,
Parts with its anchor, shall go down;
But he who Jesus holds through all,
Shall stand, though Heaven and earth should fall.

Hold out! There comes an end to sorrow;

Hope from the dust shall conquering rise;
The storm foretells a summer's morrow;
The Cross points on to Paradise;
The Father reigneth! cease all doubt; 
Hold on, my heart, hold on, hold out."

--from Streams in the Desert

Monday, January 30, 2012

"Do you know what that sound is, Highness? Those are the shrieking eels. If you don't believe me, just wait! They always grow louder when they're about to feed on human flesh."

"When you get into a tight place and everything goes against you till it seems as though you could not hold on a minute longer, never give up then for that is just the place and time that the tide will turn." --Harriet Beecher Stowe

Saturday, January 21, 2012

"Rodents Of Unusual Size? I don't think they exist."

"It came to pass...that the brook dried up." (1 Kings 17:7.)

The education of our faith is incomplete if we have not learned that there is a providence of loss, a ministry of failing and of fading things, a gift of emptiness. The material insecurities of life make for its spiritual establishment. The dwindling stream by which Elijah sat and mused is a true picture of the life of each of us. "It came to pass...that the brook dried up"--that is the history of our yesterday, and a prophecy of our morrows.

In some way or other we will have to learn the difference between trusting in the gift and trusting in the Giver. The gift may be good for a while, but the Giver is the Eternal Love.

Cherith was a difficult problem to Elijah until he got to Zarephath, and then it was all as clear as daylight. God's hard words are never his last words. The woe and the waste and the tears of life belong to the interlude and not to the finale.

Had Elijah been led straight to Zarephath he would have missed something that helped to make him a wiser prophet and a better man. He lived by faith at Cherith. And whensoever in your life and mine some spring of earthly and outward resource has dried up, it has been that we might learn that our hope and help are in God who made Heaven and earth. --F. B. Meyer.

Perchance thou, too, hast camped by such sweet waters,
And quenched with joy thy weary, parched soul's thirst;
To find, as time goes on, the streamlet alters
     From what it was at first.

Hearts that have cheered, or soothed, or blest, or strengthened;
Loves that have lavished so unstintedly;
Joys, treasured joys--have passed, as time hath lengthened, 
     Into obscurity.

If thus, ah soul, the brook thy heart hath cherished
Doth fail thee now--no more thy thirst assuage--
If its once glad refreshing streams have perished, 
     Let HIM thy heart engage.

He will not fail, nor mock, nor disappoint thee;
His consolations change not with the years;
With oil of joy He surely will anoint thee,
And wipe away thy tears. 

--J. Danson Smith 

Tuesday, January 17, 2012

"It's not that bad. Well, I'm not saying I'd like to build a summer home here, but the trees are actually quite lovely."

"When Paul was in prison he wrote a very happy letter to the Christians in Philippi. He used the word joy over and over. How did he manage to find joy in such a dark place? Was he some sort of plaster saint, immune to human misery? He was not. He found joy, I believe, because he was always looking for it. Many people are always looking for misery, and it is not hard to find. When they've found it, they tell everybody about it--much more about it than anybody wants to know. Others are continually looking for joy. This is not the same thing as pursuing happiness, which depends on happenings. Joy depends on Christ living in us, and being allowed to make us joyful. This can happen in the worst of earthly circumstances. From prison Paul wrote, 'I wish you joy in the Lord! I will say it again: all joy be yours' (Phil. 4:4). Look for joy in God and you'll find it."

--from The Music of His Promises, by Elisabeth Elliot

Friday, January 13, 2012

"As you wish."

"So the Lord blessed the latter end of Job more than his beginning." (Job 42:12.)

Through his griefs Job came to his heritage. He was tried that his godliness might be confirmed. Are not my troubles intended to deepen my character and to robe me in graces I had little of before? I come to my glory through eclipses, tears, death. My ripest fruit grows against the roughest wall. Job's afflictions left him with higher conceptions of God and lowlier thoughts of himself. "Now," he cried, "mine eye seeth thee."

And if, through pain and loss, I feel God so near in His majesty that I bend low before Him and pray, "Thy will be done," I gain very much. God gave Job glimpses of the future glory. In those wearisome days and nights, he penetrated within the veil, and could say, "I know that my Redeemer liveth." Surely the latter end of Job was more blessed than the beginning.

--from In the Hour of Silence

Wednesday, January 11, 2012

"Good night Westley. Good work. Sleep well. I'll most likely kill you in the morning."

May You Have

Enough happiness
     to keep you sweet,
Enough trials
     to keep you strong,
Enough sorrow
     to keep you human,
Enough hope
     to keep you happy,
Enough failure
     to keep you humble,
Enough success
     to keep you eager,
Enough friends
     to give you comfort,
Enough wealth
     to meet your needs,
Enough enthusiasm
     to look forward,
Enough faith
     to banish depression,
Enough determination
     to make each day better than yesterday.

-Published by Pocket Cross, Inc., Houston, PA 15342